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Monday, March 17, 2008




"TO ELIMINATE THE OPIATE" by Rabbi Marvin S. Antelman

"The Higher Sabbatian Secrets"

The kabbala of revolution is a basic ingredient of Gnostic Communistic theology. The mystical element in revolution takes many forms. Even if leading personalities in the revolutions of 1848 and 1917 were rational, it should be realized that the king-priest class of backers was addicted to raw mysticism of the worst kind, black or "red" kabbala, as opposed to the innocuous white Kabbala.

Frankist Sabbatian mysticism, or the red
kabbala, was a very important factor in the Communist Revolution of 1848 and the Bolshevik Revolution of 1917...it is not strange to find in New Left circles today obsessions with kabbala, occultism, witchcraft and Satanism. They go hand in hand.

The international occult neo-Frankist Cult of the All-Seeing Eye has in its hierarchy known Satanists. The Gnostic Golden Dawn and the Thule Society were replete with Satanists. The Illuminati Asiatic Brethren Lodges, heirs to Frankists' Sabbatian mysticism, based much of their theosophy on Jonathan Eibeschutz's (1690-1764) Gnostic antinomian work..."I shall approach the eye today."...The concepts of Illumination are inextricably interwoven with the eye....

Illumination is brought about by destroying the Demon of Blindness through
triangular diminution. The pyramid and triangle are important Gnostic symbols.

The eye of Illumination of the Illuminati is above a pyramid. That of the Gnostic Golden Dawn is inside a triangle....The triangle in which the eye sits is also symbolic of the Platonic three classes; the working, military, and the ruling classes.

In Sabbatian mysticism, sin is holy and is to be indulged in.
(pp 85-87)

The Sabbatians believed that there was a higher torah (which they called the torah of atzilut) that supplanted [the Jewish] Torah and was its complete antithesis....In their theosophy, the eye becomes the vehicle and the symbol of sexual anarchy. And so it was that when Jonathan Eibeschutz's evil antinomian book V'Avo HaYom El HaAyin, which articulated these concepts, circulated throughout Eastern Europe, it even influenced some religious Jews, who became completely corrupted when they read his work, and indulged in wife swapping.

This book also catalyzed the practice of adultery and incest to turn rife in certain communities.
(p. 88)

The Frankists and Illuminati called upon extreme revolutionary Gnostic millennial messianists of several religions for mystic collaborations to unite in revolutionary upheaval. (p. 89)

Most of the diplomats of the UN today are actually united by Gnostic concepts. (p. 91)

Jacob Frank, born Leibowitz, changed his name to Frank...it appears that Frank who embraced Christian Gnosticism, also identified his name with the theosophy of the spear and the Grail mysteries. These were reduced to writing under Charlemagne and his associates who were called Franks, being part of the mystical personalities described in Parsival. (p. 92-93)

When the Hebrew letters compromising the organization known as B'nai B'rith...are arranged one obtains BaBeTai NeRi, which decodes to "Shabbetai is my Illumination." In other words, the hidden meaning of B'nai B'rith is Sabbatian enlightenment. The term "B'nai B'rith", however, does occur in the Misshnah or in Judaic literature.

The B'nai B'rith was founded by Jewish-born German Sabbatian Bundists who immigrated to the United States in the nineteenth century.
(p. 93)

The Sabbatians, under Shabbetai Tzvi (1626-1676) had kings and prophets...[the city of] Misithra was the seat of a large medieval Platonic school. The school is believed to have been run by the Sufi order, the worst conspiratorial Muslim Gnostic sect which some scholars feel is behind the Illuminati and even behind the Frankist Sabbatians. (p. 97)

The priesthood of the Gnostic "temples" is not concerned with the promise of restoration of Israel and the Reinstitution of the Temple worship. Hence, the Gnostic "rabbinate" removed all mention of these aspirations from the Hebrew prayer books, as can be found today in the heretical services and prayer books of Reform and Conservative congregations. Again, the average worshiper in these congregations has been exploited because he does not realize that he is part of a pagan heretical service, an unwitting member of a Gnostic conspiracy. (p. 102)


Antelman gives the line of ordination of Moses Mendelssohn. This is similar to the apostolic lineage of Catholic bishops. It is listed as follows:

Sabbatai Tzvi (1626-1676)
Nathan of Gaza (1643-1680)
Solomon Ayllon (1655-1728)
Nechemiah Chiyon (1655-1729)
Judah Leib Prossnitz (1670-1730)
Jonathan Eibeschutz (1690-1764)
Moses Mendelssohn (1729-1786)
(p. 102-103)



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